The problem of evil is a significant and enduring philosophical and theological debate. A question is often raised and discussed: if idol is both all-loving and all-powerful, then how can evils?including rude(a) evil and righteous evil---exist in our innovationly concern? In response to the charge that the evils of the world are incompatible with God?s omnipotence and perfect goodness, the devise?theodicy? is coined to deal with the problem of evil. Usually it is an attempt to show that it is earthy to affirm the omnipotence of God, the love of God, and the reality of evil without contradiction. Two of the to the highest stratum well-known and most frequently discussed theodicies are the Augustinian theodicy and the Irenaean theodicy. The Augustinian theodicy was constructed by paragon Augustine (345-430 AD) and is the main traditional Christian response to the problem of evil. The Augustinian Theodicy holds the conceive that because God is perfect, the world was crea ted free of imperfections. God cannot be diabolic for evil and suffering since God didn?t create them, on the contrary, evil comes from angels and humans who act less than perfectly and fill through free will to sin and disobey God. inhering evil is an appropriate punishment because humanity destroyed the inherent order, we have all sinned so we all deserve to be punished.
Quite different from the Augustinian theodicy, the Irenaean theodicy which was created by Saint Irenaeas (130-202 AD) and later unquestionable by John Hicks and Richard Swinburne doesnt see the world as created all-good and describes an t o the highest degree opposite process compar! ed with the Augustinian theodicy. It holds that humans were initially created as new-made and imperfect beings; they were created in the image of God, but not His likeness. Mankinds civilise is to achieve that likeness. Such perfection and likeness of God cannot be ready-made, it... If you want to get a full essay, order it on our website: OrderCustomPaper.com
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